The Rishis, the sages of Vedic culture. Astrology is part of the Vedic literature, and has been preserved and handed down in the guru-parampara, the chain of apostolic succession, since time immemorial. Vedic Astrology is the original form of astrology that existed thousands of years ago in what is now known as the Indian subcontinent. Among its popular publications are Collected Papers in Vedic Astrology, Brihat Nakshatra and Maharishi Jaimini Upadesa Sutra by Sanjay Rath and Nakshatra Vibhuti www.sagittariuspublications.com +1849 9 AM - 5 PM. Among its popular publications are Collected Papers in Vedic Astrology, Brihat Nakshatra and Maharishi Jaimini Upadesa Sutra by Sanjay Rath and Nakshatra Vibhuti www.sagittariuspublications.com +1849 9 AM - 5 PM. Preface This book attempts to bring together papers presented by me at various conferences and workshops worldwide during my journeys from 2001-05. Some papers in this volume have been updated and have been clubbed together in similar or related topics to form about two or three volumes. This is the first of the volumes. These papers looked into various aspects and tools of Vedic astrology.
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This article is a consumer’s guide to Vedic Astrology. It will explain in simple terms what Vedic astrology is and what it can do for you. The following is an appreciation of this article by a reader in Ukraine:
“Your presentation about this problem was very wonderful. It is so deep and explains not only some particular case but an astrology ethics in general. I don’t know anything about astrology but nowadays there are so many talks about astrology everywhere and on every level that we (non-astrologers), not knowing how to look at it, become very confused and disturbed. Then by chance I was given to read your paper What is Vedic Astrology? and everything has become so clear. Actually, this article is so nice that I think that every one should read it before going to an astrologer. I would like to thank you again for giving proper understanding about astrology to all seekers.” Kancanetra, Ukraine
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A horoscope in your hands is a map of destiny. The secrets that it contains can be revealed only by a Vedic Astrologer.
Now you may be wondering “What is Vedic Astrology?” You probably have heard of astrology--who hasn’t? Most people know what their Sun sign is in Western Astrology, but very few know about Vedic Astrology, the subject of this report. Even people who have only the slightest smattering of knowledge about astrology want to know what is Vedic Astrology and how it differs from the Western Astrology that they are accustomed to. To answer these questions I would first like to very briefly explain a little about Vedic Astrology and how it is different from its Western cousin.
Vedic versus Western Astrology
The Vedas are the oldest scriptures known to exist, being well over 5,000 years old. The vast ocean of Vedic knowledge encompasses both material and spiritual knowledge; it is perfect knowledge that was revealed by Sri Krsna (The Godhead) to the Rishis, the sages of Vedic culture. Astrology is part of the Vedic literature, and has been preserved and handed down in the guru-parampara, the chain of apostolic succession, since time immemorial. Vedic Astrology is the original form of astrology that existed thousands of years ago in what is now known as the Indian subcontinent. It gradually spread by diffusion into other cultures such as the Babylonian, Persian, Greek, Chinese, etc. The major differences between Vedic Astrology and modern Western Astrology are threefold:
First of all, Vedic Astrology is technically termed a sidereal system whereas Western Astrology is tropical. What this essentially means is that up in the sky there are stars which make up the various constellations of the Zodiac such as Virgo, Aquarius, etc. Vedic Astrology is based upon the actual stellar constellations (sidereal), whereas Western Astrology is based on a fictitious zodiac that slowly moves backwards in space as a function of time (“tropic” in Latin means “to turn”). These definitions can be found in any good dictionary. As of this writing (October, 1993), the beginning of the Western imaginary zodiac--their first point of Aries--is at 6.25 degrees of the constellation Pisces. This is called the Age of Pisces in Western Astrology. This first point will move in a retrograde (backward) motion at a rate of about 1 degree per 72 years until it enters into the constellation of Aquarius. That will be the beginning of the famous Age of Aquarius that we have all heard about. At the rate of motion of 72 years/degree X 6.25 degrees, it will take 450 years before the so-called Age of Aquarius takes place. Out of ignorance of astronomy, the New Age community has “jumped the gun” by almost half a millennia in declaring that we are already in the Age of Aquarius.
Secondly, as already mentioned, Vedic Astrology is based on a very old, unbroken tradition since time immemorial whereas Western Astrology has had a very checkered history. Astrology virtually disappeared in the West during the Dark Ages (circa 500-1000AD); it resurfaced during the Renaissance, only to fall out of favor during the so-called Age of Reason. In fact, it totally disappeared from the European continent until the late 19th century. Cardinal signs vedic astrology calculator. It had been kept barely alive in England during that time. Western Astrology as we know it today (in its modern form) has existed for only about 130 years since it began a resurgence in the late 19th century. The point is that the Vedic tradition is very strong and vibrant, with the heritage of many millennia of accumulated knowledge, whereas Western Astrology does not have the advantage of an unbroken tradition.
- You may also be interested in:
- Well, It’s a Crazy Story
- Ashtamangala Deva Prashna
- From the Astrologer’s Diary: The Night Dacoits Stole Srimati Radharani
- Life of Govinda Bhattathiri, ]yotisha Acarya
Thirdly, Vedic astrology, being an appendix to the Vedas, is thoroughly steeped in Vedic thought and philosophy. This means that the serious practitioner of the science must have earnestly assimilated the Vedic philosophy and lived the life of a Vedic Brahmana, with all its attendant spiritual practices. By contrast, modern Western astrology is a reflection of permissive Western culture, in which “anything goes.” Western astrology has no real or consistent philosophical basis; what passes for a basis is watered down, distorted, third-hand Vedic philosophy. The Western Astrologer has (in comparison to the Vedic Astrologer) no philosophical training, nor does he know what it means to follow a spiritual discipline. The combined effect of genuine philosophical knowledge coupled with an authentic spiritual lifestyle cannot be overestimated when it comes to developing the divine vision and ability that is so necessary for enabling an astrologer to properly guide others. See also Philosophy of Vedic Astrology.
[Update 2007, most of those who practice so called Vedic astrology outside India and many of the Westernized younger ones in India are ignorant of Vedic culture and philosophy and are in the same boat as Western astrologers. They are Vedic in name only.]
I have hardly done justice to the subject of comparing and contrasting Vedic and Western Astrology, but hopefully what I have said will give the reader an inkling of the differences. These are not just technical differences but depend on an entirely different worldview. Now that we have completed our digression, let’ s return to the main objective of this treatise.
The birth-map, or horoscope, is a symbolic representation of the Earth, planets, and stars at the time of one’ s birth. It is a divine language, a mystic cryptogram by which God has communicated what a person’s destiny will be, knowing which a wise person will exercise his free will to optimize the result.
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Fate Free Will and Vedic Astrology
The viewpoint of Vedic Astrology is that life is an interplay of both fate and free will--fate being the reaction to our previous exercise of free will. In our lives we are often faced with choices presented to us by our environmental circumstances. We have the freedom to chose “a” or “b,” but once that decision is made we must accept the reaction to our choice. The reaction may be immediate, or it may be delayed by thousands of lifetimes. In any case, the reaction, pleasant or unpleasant, will come at the appointed time determined by higher authorities. As Canakya Pandita says,
“Just as a calf can find its mother in a herd of 10,000 cows, in the same way your [re]actions will find you.”
The reactions to life’s actions are inescapable by everyone except those who are completely devoted to God (via Bhakti-yoga). When a karmic reaction ripens and fructifies it creates a new situation, a new environment that presents us with more choices upon which to exercise our free will. Thus, life is an interplay of both fate and free will as previously stated.
Let’s consider an example of how this works. Suppose someone is born into a poor family because of his bad karma from a previous lifetime and so is raised in a ghetto beset with crime and poverty. Let us say, hypothetically, that he has two choices. He can blame society for the evils he faces and thus try to victimize society by taking to a life of crime to acquire wealth; or he can take responsibility for his situation and try to better himself by education and honest endeavor. Suppose he chooses the first option of crime and robs several establishments. Eventually he will get caught (if not killed first) and sent to jail, a natural reaction for his criminal behavior. But even while in jail he still has options, though more limited than those of a free man. He can choose to be a hardened criminal or to be a model prisoner and reform himself. Each choice will have a reaction. Thus we can see that life is an intricate interplay of fate (karma) and free will. (The topic of Karma is very complex and I have hardly done justice to the subject which is beyond the scope in this simple example. I will discuss the subject of Fate, Freewill and the Law of Karma more extensively in future writings.)